http://hnn.us/blogs/entries/137887.html
Accessing the Financial Times
More generally, if you 1) put the mouse on the link,
2) right-click,
and hit "copy link location," and 3) paste the URL into
Google, you
will get the same results. Faced with the inevitability of
retaliation
from Google, the Financial Times (News Corporation, Rupert
Murdoch)
will back down from its paywall requirements. As the motto of a
certain trade union says: "An Injury to One is an
Injury to All."
Not being a libertarian, I wouldn't know whether using Google as a
bargaining agent is compatible with libertarianism.
[And here begins my "Anti-Ode" to Ayn Rand]
Parenthetically, I have long thought that Ayn Rand was
"Mad, Bad, and
Dangerous to Know." My father once told me that he had tried
to read
_Atlas Shrugged_, but had only gotten about four pages
in, when he
spotted an incredibly stupid error about railroads. Like George
Bernard
Shaw's Andrew Undershaft in _Major Barbara_, he held
that if someone
couldn't get their facts straight about a comparatively simple
subject
like railroads, they were bound to be totally out to sea about
important and difficult stuff like Truth, and Humanity, and so on.
As
Shaw put it, "You can't tell me the strength of an iron bar,
which is
a comparatively simple matter, and you think you can
tell me the
strength of a man's soul!" I later tried to read _Atlas
Shrugged_
myself, but I didn't get much further than my father had. It
had all
the turgid style of overly earnest teenage boys from
Brooklyn selling
pamphlets in airports.
[For me to stop reading a book, a novel, after a very few pages is
a
very strange to happen, actually. Technical works are
different, of
course, and works of semiotics or hermeneutics, say someone like
Paul
Ricoeur, do not make easy reading. Such authors use
language in such
a highly defined way that it is almost like reading a foreign
language.
But for a novel, in which words are used in their
ordinary sense, it
is a very strange thing for me to quit within a few
pages. I keep
reading things I didn't intend to read... but one thing lead
to
another. In a comment, Aeon Scoble reproached me for coming to a
conclusion after reading only a few pages of Ayn Rand, hat is,
treating Atlas Shrugged as just another manuscript on a
publisher's "slush-file, anddismessied any errors of Rand's as
"mere alegories." I replied:]
(04/01/2011 07:06 AM)
Well, I made another effort to read _Atlas Shrugged_, and
this time,
managed to
get seven hundred pages in, before grinding to a halt. That is
enough.
I still think
it's a silly book. By
"incredibly stupid error," incidentally, I don't mean just
an error of
fact, but
an error expressive of hubris, the mistaken belief that one is a
god. I
have discovered various factual errors and technical errors, which
I do
not mean to enumerate at this time. Aeon Skoble would merely
dismiss
them as allegories, a sort of catch-all excuse. Rand's
core
philosophical error, however, lies in believing that
work is so
intrinsically degrading and worthless that a rational being cannot
be
rewarded by the intrinsic satisfactions of the work itself,
but must
commit suicide out of fear that someone might be
benefiting from his
labor without paying for it. In these terms, the
alternative to
suicide is to display pointless, all-consuming,
symbolic greed. This
naturally expresses itself ultimately in Rand's worship of
the
sex-killer William Hickman, a perfect predator.
http://www.michaelprescott.net/hickman.htm
[My father, when later informed that I had read 700 pages of Ayn
Rand, expressed his awe at my perseverance. Anyhow, when pressed
by Scoble for specifics, I went on:]
(04/02/2011 06:57 PM)
Well, explain why Wyatt blew up his oil refinery, despite the
obvious
danger to the public, and why what's his name set out to wreck
his
copper mines. What impressed me was the protagonists' compulsion
to
destroy
that which they could not control, what they could
not turn into a
source of power over other people. Actions speak
louder than words.
The high-minded speeches of Josef Stalin are much less
important than
the Great Terror. I tend to think of Rand as a kind of
reverse image
of Stalin, like a photographic negative, or a plaster cast.
That, of
course, was what the conservative writer Whitaker Chambers was
picking
up on, when he coined his famous description. Of course,
Rand never
had very much power, and was never able to do real
damage.
I don't know if you've ever read William Morris, especially
_News From
Nowhere_. Discuss.
I'll probably shock you again, when I say that I believe
Ayn Rand was
a closet technophobe. Yes, she rhapsodized about
technological
_artifacts_, but she is profoundly hostile to the
underlying
philosophy of technology.
Technological secrets leak. Most fundamentally, they leak
by the
evidence of their use. If you start selling something, someone
will
obtain small quantities by black-market methods, and take it
apart to
find out how it works. The method by which it works
will not be a
bolt out of the blue, but an under-appreciated possibility: "so
_that's_ how he's doing it." Beyond reverse engineering, there
is
industrial espionage. In wartime, captured war materiel is
sent to
laboratories which analyze it, not from the point of
view of blind
ignorance, but again, from that of
under-appreciated possibility.
Let's take one example, the metallic property of
stainlessness. A
metallurgist thinks of stainlessness by treating an alloy as a
kind of
battery which puts a positive charge on some of its
metallic
constituents, and a negative charge on others. The
respective metals
have oxides which may be durable (aluminum, chromium), or
non-durable
(iron, copper, silver), with this understanding, a quick program
of
testing can systematically identify the possible stainless
alloys of
various different metals.
The book of nature is ultimately open to all, and given an
approximate
idea how something works, one can construct experiments to work
out the
details. Unless one thinks that one can economically exploit
something
within a short period of time, it is generally considered
prudent to
get a patent if feasible, even though that requires
publishing a
written description. Ayn Rand seems to think of technology
as
something which is inherent in the inventor's personality,
a measure
of his selfishness, which cannot be copied without
the inventor's
will. (*) One way or another, the other steel companies
would have
discovered what Rearden Metal was, and how to make it.
Without a
patent, they would have started producing Rearden Metal,
and the
dispute would have been whether Rearden was entitled to a patent
or
not, and if so, how extensive and enforceable a patent.
Obviously, if
you thumb your nose at society, you cannot expect much in
the way of
grants of legal privileges.
(*) This explains the passage in which Dagny goes
searching all over
the country for the mysterious inventor of the
mysterious engine
she had discovered in an abandoned factory.
(04/03/2011 03:03 AM)
[ changing the title to "William Morris,]
About the idea that inventors have to be rewarded or
honored, William
Morris replied, succinctly, in chapter 15 of _News From
Nowhere_
(1890):
" 'But no reward of labour?' said Hammond, gravely. 'The reward of
labour is life. Is that not enough?'
"'But no reward for especially good work,' quoth I.
"'Plenty of reward,' said he - 'the reward of creation. The wages
which
God gets, as people might have said time agone. If you are going
to be
paid for the pleasure of creation, which is what excellence in
work
means, the next thing we shall hear of will be a bill sent in for
the
begetting of children.'"
http://www.marxists.org/archive/morris/works/1890/nowhere/nowhere.htm
I recommend chapter 6 as capturing the essence of Morris in
a short
space, though you might find chapter 15 interesting as well, in a
rather didactic fashion.
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